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Rahul Roushan Posts

If we are done critiquing the cartoons, can we now critique the faith?

Almost a week has passed since 12 employees at French satirical magazine Charlie Hebdo were killed in a terror attack, and since then we have seen widespread condemnations of the attack, fringe celebrations of the attack, critique of the magazine’s cartoons, and a unity rally by some world leaders.

While widespread condemnations and fringe celebrations have now become “natural reactions” to any terror attack (yes, that’s the world we live in), the new aspect this time was critique of the cartoons drawn by those mercilessly murdered, which was virtually victim blaming.

And it was done almost immediately, almost as a natural reaction, not as an afterthought.

Earlier today, Charlie Hebdo released front page of their next issue, which is a cartoon of Prophet Muhammad – very mild and constructive by their acerbic and disruptive standards – and people are critiquing that too.

The terrorists, and their apologists, must be smiling.

Which Narendra Modi supporter are you?

People voted for Narendra Modi because they wanted development, they didn’t have any Hindu agenda in mind.” is the latest muse of people who earlier religiously believed that “a vote for Modi means crossing the moral point of no return”.

They are the same people who thought that Modi, with help of Amit Shah, “polarized” Uttar Pradesh to sweep the general elections. Now they think that the elections were won on development agenda.

This U-turn by these alleged “intellectuals” is not surprising as they are experts in shifting goalposts; however, what is consistent are their generalizations.

Earlier a vote for Modi was a vote for fascism, and now a vote for Modi has become a vote for development.

This post is not to analyze what a vote for Narendra Modi meant, because many alleged journalists are analyzing that by writing fat books, hoping to make a fat impression and preferably fat money.

This post is about who voted for Modi.

Due to internet, can the journalist vanish like the postman?

Many people have argued what the future of journalism could be. Most agree that technology, especially digital, will impact it the most.

The obituary to print journalism has often been written, and it still continues being debated passionately if the prophesized doomsday is near or if these are mere cheap apocalypse mongering.

In this article, I plan to take that apocalypse mongering to the next level. I want to pose the question whether journalism – the art, the profession – will survive technology?

Love Jihad – let’s not love this jihad

Much has been written and spoken about “Love Jihad” in the political and media circus, I mean, circles, so I thought one more by me won’t be such a bad idea.

Out of dozens of articles there, including a ridiculous “data backed” NDTV report, I would start with pointing out two articles to which I largely agree with. These are by R Jagannathan and were published on Firstpost.

The first one argues that the theory of Muslim groups targeting Hindu girls, in an organized way, to hurt or convert them is logically not sound, because it will be fraught with risks of failure when compared with other means of organized attempts at religious conversions i.e. Love Jihad is not a ‘practical’ jihad even if one thinks from the point of view of a jihadist.

The second one concedes that there could be small and isolated attempts, but Hindus first need to worry about their own failings – such as patriarchy, casteism, and lack of efforts to propagate Hinduism – and put their own house in order before losing sleep over something called “Love Jihad”.

As I said earlier, while I largely agree with these points, these still don’t show the complete picture.

Three cheers for the “moral compass” (updated)

When the alleged force feeding of a fasting Muslim man by a Shiv Sena MP happened, I felt that the religious angle was a spin given to the incident, and that the media was needlessly playing it up. Media showed it as an example of communal bigotry, when it appeared a case of hubris and hooliganism.

However, there was one benefit of doubt the media and the possessors of moral compasses could be given – the victim i.e. the canteen supervisor, in his complaint, had claimed that his religious sentiments were hurt.